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Vital Information: Marilyn Monroe
Name: Norma Jean Baker/ Dougherty
DOB: June 1st, 1926
Death: August 4th, 1962
Height: 5' 1/2 "
Clothing size: at her largest size 16, a size 12 at her thinnest
Eye Colour: light blue
Hair Colour: brown, bleached blonde
Husbands: Jim Dougherty, Joe Dimaggio, and Aurther Miller
*********BY THE WAY**********
did you know that in every one of Marilyn's glamour shots that show her finger nails, her index finger nail is filed short while all the rest are long?? Check it out next time you see one.
Links to Cool SitesSome Lyrics: my other site, check it out : )The MM fan club: This fan page is great, very informative and set up nicely furlac: this is my friend Derek's page. It's a little disturbing, not for the faint of heart The Percussion Library: one of my sister's favorite pages- it's ok if you like drums TONS OF FREE STUFF: lots and lots of free stuff
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An Essay by Ayn Rand "Through Your Most Grievous Fault" AUGUST 19, 1962-- The death of Marilyn Monroe shocked people, with an impact different from their reaction to the death of any other movie star or public figure. All over the world people felt a peculiar sense of personal involvement and of protest, like a universal cry of "Oh, no!" They felt that her death had some special significance, almost like a warning which they could not decipher--and they felt a nameless apprehension, the sense that something terribly wrong was involved. They were right to feel it. Marilyn Monroe, on the screen was an image of pure, innocent, childlike joy in living. She projected the sense of a person born and reared in some radiant Utopia, untouched by suffering, unable to conceive of ugliness or evil, facing life with the confidence, the benevolence and the joyous self-flaunting of a child or a kitten who is happy to display its own attractiveness as the best gift it can offer the world, and who expects to be admired for it, not hurt. In real life, Marilyn Monroe's suicide--or worse: a suicide that might have been an accident, suggesting that, to her, the difference did not matter--was a declaration that we live in a world which made it impossible for her kind of spirit, and for the things she represented, to survive. If there ever was a victim of society, marilyn Monroe was that victim--of a society that professes dedication to the relief of the suffering, but kills the joyous. None of the objects of the humanitarians' tender solicitude, the juvenile delinquents, could have had so sordid and horrifying a childhood as did Marilyn Monroe. To survive it and to preserve the kind of spirit she projected on the screen--the radiantly benevolent sense of life, which cannot be faked--was an almost inconceivable psychological achievement that required a heroism of the highest order. Whatever scars her past had left were insignificant by comparison. She preserved her vision of life through a nightmare struggle, fighting her way to the top. What broke her was the discovery, at the top, of as sordid an evil as the one she had left behind--worse, perhaps, because incomprehensible. She had expected to reach the sunlight; she found, instead, a limitless swamp of malice. It was a malice of a very special kind. If you want to see her groping struggle to understand it, read the magnificent article in a recent issue of Life magazine. It is not actually an article, it is a verbatim transcript of her own words--and the most tragically revealing document published in many years. It is a cry for help, which came too late to be answered. "When you're famous, you kind of run into human nature in a raw kind of way," she said. "It stirs up envy, fame does. People you run into feel that, well, who is she--who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, you know, of any kind of nature--and it won't hurt your feelings--like it's happening to your clothing. . .I don't understand why people aren't a little more generous with each other. I don't like to say this, but I'm afraid there is a lot of envy in this business." "Envy" is the only name she could find for the monstrous thing she faced, but it was much worse than envy: it was the profound hatred o f life, of success and of all human values, felt by a certain kind of mediocrity--the kind who feels pleasure on hearing about a stranger's misfortune. It was a hatred of the good for being good--hatred of ability, of beauty, of honesty, of earnestness, of achievement and, above all, of human joy. Read the Life article to see how it worked and what it did to her: An eager child, who was rebuked for her eagerness--"Sometimes the [foster] families used to worry because I used to laugh so loud and so gay; I guess they felt it was hysterical." A spectacularly successful star, whose employers kept repeating: "Remember you're not a star," in a determined effort, apparently, not to let her discover her own importance. A brilliantly talented actress, who was told by the alleged authorities, by Hollywood, by the press, that she could not act. An actress, dedicated to her art with passionate earnestness--"When I was 5--I think that's when I started wanting to be an actress--I loved to play. I didn't like the world around me because it was kind of grim--but I loved to play house and it was like you could make your own boundaries"--who went through hell to make her own boundaries.
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